It is so good to be in the
Lord’s house when the lord of the house is in. Amen.
We’ve
been dealing with apologetics.
Apologetics
is a reasonable defense of the gospel or the church response to the world
outside. One of the things that burdened my heart with the world trade center,
with their falling is that on many talk shows they had different preachers on
asking for an explanation.
God
is loving and kind, all-powerful, then why? And over and over, again, I heard
preachers say, “I don’t know why.” And yet from the God we are told that when
they ask us about the hope that we are supposed to be prepared to give an
answer. And I think its important for us to recognize that in every season,
every century of the church, there has always been a questioning of the faith
by the outside world. And in every generation all the way down through the ages
there have always been those apologist that God has raised up to answer the
questions that the world ask of us. “That our faith is a reasonable faith.”
Amen.
I want us to
be clear in our understanding the times in which we live. I ‘m not pretend,
posture about eschatology from a point of view of post millennium,
pre-millennium, our millennium, historic pre-millennium, e.t.c. I am talking
about that in every generation; see the premiere of the church they preach
about backdrop of tandems and the stories in the epicureans and the other. Then
the church from 100 AD to 600 AD. They had to deal with Plato’s philosophy and
they had to deal with that whole mindset.
Then
in the middle age they had to deal with Aristotle philosophy and then down
through the age. In the reformation we have the enlightenment-taking place and
we come to our day where most adopt the post millennium that we live in.
And
also we must recognize that everybody has a world view everybody on planet
earth has a way that they view the world. They have a basic presupposition that
they judge every thing by. Now everybody cannot articulate their worldview, so
we help them. We talk about ‘Naturalism, logical positivism, linguistic
analyses, exhustanicalism, analogism, dialectical, materialism, nasticims
sceptism, utilitarianism, pragmatism, all of the “isms” that we talk about.
But
the bible makes it clear from the book of Romans that every worldview apart
from Christianize is really a cover up.
That
man is an obscuration, his covering it up, he knows there is a God, he
intellectually knows by creation that there is a God but because he loves
darkness more than light, he suppresses that truth, he changes the truth for a
lie and comes up with a false religion.
A
false view, a worldview to make up for the reality of God that is revealed.
So
we must preach the gospel with enthusiasm.
The
theologian John start form Austria said that we must be familiar with the
Biblical text, secondly the culture of our day, so that we can speak the divine
word to the human need with sensitivity and accuracy.
So
we just don’t want to be shooting shows out there just open and hit somebody
but we are to know exactly from where they are coming from and tailor make your
message to shoot then right between the eyes.
That’s
the way we need to do this thing.
We
live in a time, what we live in is what they call the secular worldview
humanism, naturalism. So I want us to take a look that we are clear on what
that means and then secondly, therefore draw from that to say as the church,
recognize as against that backdrop of naturalism, we need to preach the gospel,
tailor make out message to respond to that, and tear it down their strong hold.
To
tear it down, every philosophy, everything that exults itself against the
knowledge of God. I don’t study to talk over people heard but to make sure that
people don’t talk over my head.
The
church through in every age has had key people that God has raised up to make
sure the world doesn’t talk over head and that we can respond to the world
intelligently to recognize that God has an answer.
God
is an intelligent being.
No
one from any university, no Ph.D has got a question that God can’t answer. No
such things call it anthropomorphic discusses. Nobody can talk down God, even
when it comes to Genesis when they say we are six-day people and they are 15
billion years people.
I
tell people that are a simple answer, we will deal with that when we get there.
We
are going through the creed anyway. “I believe in God, Father Almighty,
Maker
of heaven and earth”.
When
we get to maker of heaven and earth, then we are going to deal with Genesis 1.
we are going to talk about the 6 days and the 15 billion years. Why is there a
kind of dycotomy there by efication and how do we deal with that and what does
the word really say, and is there some kind of compatibility between theology
and science.
Now
we want to deal with this natural, this secular doctrine. Let me just go on
record in saying this, there is no such thing as a secular world. The entire
world is sacred because of its creator. God created the heavens and earth.
In
the sacred and secular, when we study the dialectical process we will see that
Augustine with his nature and grace then in enlightenment they dropped the
grace and kept the nature. And so all of a sudden we find the dichotomy, from
nature and grace next you know are just the secular and the church at its come
back talks about the sacred and the secular.
Here
is the reality, before God, there is two theologies that make all of us
brothers and sisters. There is the theology of creation; by the theology of
creation all men are brothers and sisters. But there is the theology of
redemption, that you are not my brother, you are not my sister unless you’ve
been barb again.
So
there is a theology of creation and there is a theology of redemption. But both
make God the maker so therefore, all is sacred and all life is sacred and the
earth is the lords the fullness there of the world and all that dwell therein.
So if it belongs to God, then it is all sacred.
You
can have a secular world view, in your mind, but the world is sacred. This is
holy ground, the whole planet is holy ground, especially since Jesus walked the
shores of Galilee.
Lets
talk about first of all Emmanuel carn. He believed we have what you call the
Neo-orthodox, and this is what they argue. They argue that because man’s mind
is limited he cannot know the supernatural. Here is the problem. That’s the
Neo-orthodox view.
But
the problem is, the naturalist or the secularist are telling you that there is
no supernatural to know. Emmanuel carn said because our minds are limited we
can’t know the supernatural. Then the secular world view the natural said there
is no supernatural to know. We are going to start with that statement and end
with that statement.
The
secular man has four theories about his world. This is important because this
is the backdrop in which we live our Christian faith. This is the dominate
world view, naturalism in other words it’s a close system on which no one from the outside can
inference. But here are their four tenants of faith, or their theories of world
view.
THE
SECULAR THEORIES (WORLD VIEW)
1. COMPREHENSIVE CONTEGENCY
THEORY: In other words, all reality has what is called
provisional character. In other words reality is irrational, nature is blind,
history is unpredictable and chaotic. Think about this world view because this
is important. There is actually people
in universities who teach this, professors and philosophers who tell us their
students this is what life is all about.
So when we sent our kids to the university. There is no problem in
sending our kids to the university because I believe that if we raise them up
right we can blow their brain out of the water, but I tell people before you
send, Christian schools here is only problem I have with Christian schools. I
say when your kids get to high school you need to teach your children
apologetics because now they are going to leave high school and go to a secular
university, that is ungodly, that don’t know Christ, and they are going to
bombard them with all these world views and questions which they have not been
prepared with to answer and, now they are in the minority.
And I think every Christian has to sit there in their class room in every
high schools and in every universities, they are sitting there with a smiles in
their face because in their pocket they got a bomb. And we know how to pull the
pin and drop the bomb. You can smile oh brother you don’t know what is
happening because I’m going to blow this place up, because the gospel is the
power of God. halleluiah.
So we need to get our children ready for that. Comprehensive contingency
says that reality is irrational. This folks have Ph.D (pile high and D),
reality is irrigational, nature is blind, history is unpredictable and chaotic.
In other words God is in exile and there is no decisive reason for man or for
this world, there is no decisive reason for your existence or mine in this
world, it’s irrational, its chaotic, its unpredictable, its blind and there is
no God to be found.
That was important that we recognize that even Thomas Jefferson, one of
the founders of America, that he was a theist, in other words in believed in
biblical principle but he had no personal relationship with God. Infact in the
Thomas Jefferson bible which is still preserved today. He cut out all the
miracles, he cut them all out because the principles are good and their
movements are mire standard but common. You don’t believe that God intervenes
and that such a thing is a supernatural move of God in the earth, you got to be
crazy. There is no mater narrative.
The word mater narrative means there is no ground story to be told. But
we begin the month of December where we celebrate the birth of Jesus. You talk about a mater
narrative. The bible in Luke, Mathew and mark start out with the angels
proclaiming that I bring you a great story that wraps up and explain all of
human history, because God who is a transcendent rationalitc being, he makes
everything make sense to us. Amen.
2.
TOTAL TRANSIANCY OF
REALITY AND EXPERIENCE THEORY: In other words the temporal process in which we live
is all that there is. So we pass through this life as one philosopher, Martin
Hidega said you know we are thrust into this life, we rush through this life
towards death with no explanation. That is a tragic thought.
You talk about, nobody like me, every body
hates me, yes I should eat some worms. This is really despondent, this is
discouraging, yet they are trying to tell us this how life is, that we are just
floundering in the quick sands of an exultancies move.
So you’re going to have to grow up and stand
on your own two feet and face this irrational, unpredictable, blind in story
kind of thing, do the best you can and don’t expect anybody to help you. That’s
the way they tell us that we ought to live
That is depressing to me. No wonder some
people do irrational things. You say what are they doing? If you understand
their modus-operand; their way of life and thinking, no wonder people are
acting crazy on planet earth. You don’t even need to invite the devil in for
this stuff.
3. Radical Relativity Theory:
Which means since every thing is relative there is no ultimate or absolute
truth, no ultimate or absolute morals, no ultimate or absolute authority, so
everything is relatives, situation ethics. If it foels right do it,
it
may no be right for you but don’t judge me, I’m doing what’s right for me, you
do what’s right for you. But there are no absolutes.
One of the side bars to this world trade
center event of terrorism, is now there is a new order of religion, everybody
is trying to get together now. If I get together with Muslim the Christian
after all we serve the same God hold up, lie number one. The Hindus the Muslim,
the Christian we do not serve the same God.
I studied comparative religion, Christianity
has a manertistic triume-mannertism, three in one, one in three. Muslim don’t
believe that’s God, Judaism don’t believe that’s God, the fact that we believe
in three in one and one three they say that crazy talk, they don’t believe in
that God we do.
We are tolerant in the sense that we respect
everybody’s a right to believe what they believe, but we do not believe that
you and I are serving the same God. We don’t believe that and we are going to
explain that further a little down the road. Because we have a ten point thesis
to make as-well-as the four point doctrine.
4. Absolute Autonomy of men
theory: That he does not need God for he is self
sufficient. So when you walk through your world that you have been called of
God to preach the gospel here then you need to understand the culture of your
day. You need to look at your newspapers watch your television show, the books
and the magazine and understand the per-supposition that is underneath it all
so you can scratch the world where it really itches. That’s important for us.
So
the television, the media, all of these areas of media are purporting this
doctrine of secular humamosm, the are purporting that and the world is being
bombarded with it and anybody that speaks differently from that they just shut
you out, cut you off.
In class you can dress any kind of way, talk any kind of way, but all you
got to do is mention God, look at the contradiction.
The same secular mind
talks of universal justice, they talk about neighborly love and our cosmic duty
to the planet to observe, I mean save the whiles. You know some folks have so
much time that they are trying to save the bugs, mosquitoes, you know what I’m
saying they have too much time on their hands. So when we talk about this
universal justice, this neighborly love, all this kind of stuff, but at the
same time they are promoting all this kind of things without any belief they
say.
If the foundation is
irrational, unpredictable, then how can you ask people to live rationally,
predictably and with any sense of absolutes. That is why almost every body in
America is on drugs. People with P.H.D’s we have billion dollar industries
where drinks are produced because we are killing folks with this mind zest.
It’s chaotic, its in conflict and people are burdened with an exhustancial
stress because they do not feel at home in the universe. That is why rich folks
jump out of building.
When you are born poor you
know nothing about that, now you know rich white folks are jumping out of
windows “I cost twenty billion dollars.” You think the money fell out of their
pockets? no they are stretched out.
Not feeling at home in the
universe, people are flaundaring, they are lost out there, so we walk around
that is why the car we live in, they are just scraping to find something that
identifies me, gives me a sense of meaning. Walk around arrogantly, following a
dialectical process that says in the evolution is Darwinism, that I can get
involve with you that my race is better than you race , it’s all a way of
trying to feel at home in this universe.
We’ve got to understand
that everything else is a symptom of that disease. I don’t care what they act
like, snobby if they want to be. We’ve got to realize that everybody is trying
to survive. But if I have to step on you or what ever I got to do to give me a
sense of feeling. And you know you in America too you can get people alone and
say be quite because that makes us nervous.
In America first thing you
meet somebody you say oh what do you do, as if what I do defines who I am. You
got to be before you do. The Greek say I’ll be going my way as you’ll be going.
That’s Greeks, “I’ll be going to do the will of God.
The seenlar minds have the
nerves to have values that they associate with in life. Now he said life is
irrational, said it was impredictable, nature is blind but the get to talk
about values there is another self
contradiction, value is associated with life, home, work, society, they
have no basis to exist if life is ultimately meaningless, them none of these things
are necessary. Will miles will be naolistic, eat, drink and be merry because
tomorrow you are going to die.
All of these talks means
nothing if life is meaningless, and you can’t ask a whale to behave itself, to
have a sense of purpose when you are at the same time telling him there is no
purpose for this life. And nothing beyond grave. Lord have mercy.
Then to escape God,
secular man turns his finiteness, so them celebrate the finiteness of man, we
make them super man, super women we have got them idols, we got to puff people
and give big resumes and viles and make them danigods if you will. Because to
get rid of God we have to make ultimate of our finite existence.
His public dew rations (
the secular humanist )are contradicted by his private life. We are talking are
thing, talking loud and saying nothing, but we got to decide either it’s the
logos of God or the meaninglessness of life, you have the choices, chose
between life and death. It’s either the logos or the meaninglessness of life,
make your choice.
THE
CHRISTIAN RESPONSE TO THE SECULAR WORLD VIEW (THEORIES)
I BELIEVE WE SERVE A GOD WHO SPEAKS AND SHOWS UP
I believe that we serve a
God who speaks and shows up. You know that is important because the secularist
they said even if God hear He will not come out and hear you, you are on your
own. You see, Christianity says well when you think of that world view, you get
to understand that only at the universities do they actually teach it as a
doctor. But Television, programme, book and music promote that world view, you
know people can articulate it
But you have to be able to
articulate it, understand it when they talk about it, it register, oh I know
that world view and I know the gospel message that will appeal to this person
knowing where they are. So we believe we serve a God who speaks and shows up.
That is a real good talk
because the Bible makes it clear that, “in the beginning God”. But right now
the Christmas story is what we are all about; the incarnation is the mean
doctrine that we all should be promulgating right now. That God became a man, I
know it sounds foolish put pull the pin and drop the bomb.
We preach the charisma
manifested in Calvary this is all we all about. This is number one of God who
speaks and shows up. The believer says:
1.
REVELATION IS A DIVINELY INITIATED ACTIVITY:
God’s
free communication by which he alone turns his personal privacy into a
deliberate disclose of his reality. Because of his own free will he said I’m
going to make myself known. God in his own freewill, in his transedentress he
decide to be eminent. And when he become eminent we stood in awe.
That’s
good news to the seculars who says there is nobody out there who is going to
come out and help you.
You
say no, I got news for you, there is somebody out there who will show up and
make you feel at home in the universe. Because God is a good God. Also in
revelation God steps out of his hiddeness and disclose what would otherwise
remain secrete and unknown. There is a hiddeness to God and when he steps out
of that we call it revelation. But you can’t make him step out. It’s thoracic
it’s intimated by God. we are involved in the thoracic experience it starts in
heaven it doesn’t start on earth with man. It starts with God himself. We have
this peculiar view of finding God when we surrender yourself we say I found
God. No God was the boss, He found you, you were the lost soul. It’s not right
to say that, it will be right to say, He found me. Where were you the good
shepherd track you down floundering in the quick sands of an exhustancial move.
He
tracked you down and made you feel at home in the universe because the God of
the universe moved in with you. I can handle this whole universe as long as
He’s in the house.
2.
REVELATION IS GIVEN BY GOD FOR HUMAN BENEFIT:
God didn’t just show up to show He is tough. God shows up for human benefit
offering us privilege communion with our creator and His kingdom . the secular
mind needs to hear that, we need to tell them little point, you feel your are
floundering, you don’t feel at home in this universe, you know this God showed
up for your benefit. To offer you privilege communion with the creator of the
universe. The good news to a desperate society that is lost and floundering.
3.
Revelation
Dose Not Completely Erase God’s Transcendent Mystery:
4.
He is hidden and revealed. God remains hidden
because He is transcendent God, but that transcendent God is also an eminent
God, and that why a Christians has this paradoxical kind of feature when we say
we are hungry for God and we are satisfied at the same time.
5.
I am
satisfied by the eminent nature of God, He comes touches me I am satisfied but
he is also transcendent and hiddenness of God, I long to know him to see him
and feel Him. That hiddenness draws me and I hunger to know the unknowable, to
comprehend the incomprehensible but what I do know, what I’ve comprehended it
satisfies me.
So we understand that
God’s transcendent nature is not completely erased by His revealedness. So you
can’t box God in. We all know that we behold through a glass darkly, we see in
part, we know in part and after all your studies and gone through all you
exodnsical exercise in Greek and Hebrew, integrated background, grammatical
structures all of that we know in part. But thank God that what we do know is
authentic knowledge.
6.
This Very Fact of Disclosure By The One
Living God Assures Comprehensive Unity Of The Divine Revelation:
And incomplete does not mean an incoherence. Just because the disclosure of God
is not totally complete, doesn’t mean that it’s incoherent. It is rational, it
is logical to believe in God, it makes sense to believe in God and you don’t
have to leave your brains out when come to Jesus.
7.
Infact, if you engage your mind, you’ll
recognize that your theology should lead to doxology. If you are studying a
discipline reflection of who God is. If you are really engaged in Him then your
discipline reflection upon which God is will bring you to your knees in
worship. That’s how you end with learning with your burning.
Study yourself to death
and pray yourself alive. That’s what we have to do it makes sense. We are not
talking about politician, it’s a scriptophranic kind of view we don’t play one
God against another.
We are talking about God who is co-inherent.
Not incoherent but co-inherent. Prerecaracies in other words, the father is
God, the son is God, the Holy Spirit is God but there is only one God. The
father is not the son, the son is not the Holy Ghost and the Holy ghost is not
the father and the son.
But in the father dwelleth
the son and the Holy Ghost, in the son dwelleth the father and the son, for
these three are one. So the is a co-inherency within God, not a scepsophranic
meaning of one God against the other. You can never pick God the father against
God the son or the Holy ghost. Never going to happen.
But in those days they
pick one god again the other, the god of the hill will defeat god of the water,
god of the water will defeat God of the valley, God of the valley will come
against God of the forest.
8.
God Determine Both The Form And The Contents
Of His Self-Disclosure: In Roman I, which is a prove text for this,
it say, “Although when they know God, they didn’t glorify Him as God”, because
God was made know even through His creation His divine attributes were revealed.
So God has decided through general revelation, which is through the universe
and all that we see and then by specific revelation, which is the word of God,
He’s given us a conscience that tells us there sub- ordinate revelation is
wrong. And then sub-ordinate revelation is when you meet the lord Himself. Like
Paul on the Damascus Road, that’s a sub-ordinate revelation. He meets Christ on
the Road.
We have a lot of people
that argue that in the revelation of God, that there is no proposition, God
gives us no contract, no rational explanation. I won’t go into this but in
philosophy, Aristotle found what is called the square of opposition. And in the
square of opposition, we say that:
¨
All revelation is prepositional
¨
No revelation is prepositional
¨
Some revelation is prepositional
¨
Some revelation is not preposition
And the position that we
hold is that some revelation is prepositional. Some things God does is just
never in vein but some times it is prepositional and the preposition is “ Come
let us reason together”. I’ve got something to say to you and I want to know
your rational response to it.
We know God by revelation,
and our ability to reason is the instrument that God has given us to discern
the revelation. That God gives our ability to reason to us is our instrument to
recognize and discern God’s revelation to us. So some revelation is
prepositional.
9.
God Revelation Is Uniquely Personal In Both
Content And Form: God has a personal subject originates
revelation and He intends the revelation for people. God is interested in
people. Don’t believe in any long secular humanist who believe that people in
the world they don’t need anybody, they don’t feel at home in the universe, the
earth is chaotic, it’s irrational, its blind to know oh you mean this God did
all that for me. That’s enough to make me feel better.
10.
The formula for divine self-presentation is
the naming of God’s proper name. He revealed Himself to Abraham and to Moses,
that “I am that I am,” Yahweh, the Holy tetra-gramatan. The four sacred letters
“Y H W H,” “I AM THAT I AM”, I will become all to you that you need me to be.
In other words He is a God
of intimacy. Jesus said when you pray say, “ our father” The whole thought
there is not so much as God is male or female, that’s a secondary issue, we are
both created in His image, te icon of Go. But real massage is God want to be
intimate with man. And this is what makes us happy, so we go back to the
original statement of secular humanist to say that as Emmanuel can said, that
because man’s mind is limited then he can not know anything about the
revelation of God.
And the secularist said
that there is no supernatural to know.
But thank God that one day
almost 2,000 years ago, that the little shepherd boys were out in the filed
doing business of watching sheep, just hanging out in the hood of Jerusalem
because at that time Rome was a great power. So Jerusalem was the hood where
all the people that were in oppression and the minority within the Rome Empire
are.
But while they were out
watching the sheep, that night the Bible said that the angels showed up and
said I bring you good tidings of great joy, because this night is not like any
other night. You heard Caesar is born in your world, your mummy was born in the
world, your daddy was born in is world, but to night somebody is about to be
born in this world, like nobody that’s ever been born into this world.
Tonight the king of kings
and the lord of lords has decided to step out of is Hiddeness and re-erects Him
in a human flesh and become a man. The Jesus put a face on God, and will not
only do He put a face on God, the lord has mercy, now the universe beings to
feel like home. Because the God of the universe as walked the shores of
Galilee.
John said, we touched Him,
we felt Him, and we behold His glory as of the only begotten of the father,
full of grace and truth.
It is the will of God to
tabernacle with man, when God brought Israel out of Egypt. He put a tabernacle
and glory cloud dwelled over the tabernacle, because the cloud represented the
glory God.
The difference between
Christianity and other religions. We are the only people that serve a God who
comes. That when you call on the name of Jesus, demons have to come out,
disease has to come out of the body, because at the name of Jesus ever kneel
shall bow and every tongue shall confess, the Jesus is lord to the glory of God
the father.
History has been changed
because there was a man named Jesus. I like the woman at well, that when she
met with Jesus, He touched her. The God of heaven took time out at well with a
little prostitute woman, but when Jesus got through with her. She ran back in
to the city and said come and see a man, never a man spoke like this man, this
man is something else, this man speaks with authority. This man must be sure
amashia, He is the Christ.
I am thanking God that God
intervenes, that we do experience the supernatural. the good news of
Christianity to a secular world is you need a miracle and I know a miracle
worker. You need a miracle, you need a healing, you need deliverance, you need
to be set free, you need a God on your side and all you’ve got to do is call on
Jesus. He will hear, He’ll heal your body, He’ll will clean up your mind, and
He’ll set you straight, He’ll put your family back together, because he is a
God who cares.
This is the Christmas
story that God became a man. Every Christian ought to know about the
incarnation. You see the devil has build up strong holds in the minds of
people, the secular mind. But Paul said, ‘’ I’m not ashamed of the gospel, it
is the power of God.’
Every time you feel the
touch of the Holy Ghost, that’s the touch eternity, letting you that, I will
never’ leave you nor forsake you. But after this world is gone, I will be with
you at other side. So every time God touches you, he is telling you that I am
with you even unto the end. All we have
to do is speak the word in the language they will understand. Paul wake up
Athens and said to them in mars’ hill, you know there is this inscription to
the unknown God, Paul said to you know, in him we move, in him we live and have
our being. You don’t know who that God is, but that unknown God is Jesus.
So Paul took their
language their view, their philosophy there owns writings and brought them to
God. Told them what they were, using their own language and bring them to
God. So we need to know these things
about where, the bible says the sons of Isalchar knew the times and knew what
Israel ought to do.
We have to discern in our
generation as in other generations what is the backdrop against culture that we
preach the gospel. It is the mindset of the world that we are trying to reach
and let’s tailor makes our message to scratch them where they itch. We have a
bomb but we have to know how to package the bomb.
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